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Additional info for A Decision Making Methodology In Support Of The Business Rules Lifecycle.IEEE.1997

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Such a conclusion can be related to a Wittgensteinian emphasis on languages rather than on words or concepts, and to the idea of the ‘form of life’ that emerges from there. 5 At this point, we may ask what happens if one tries to make goods commensurable or to translate from one language or register to another, say from ‘German’ to ‘English’. This would be an effort at redescription, which, in Richard Rorty’s (1989) understanding, changes the world. In other words, when moving from ‘German’ to ‘English’, one may indeed make different goods commensurable and reinterpret differences in registers of evaluation as differences in preference-orders, but at the same time the situation is altered for those human beings who face the choices.

If one keeps questioning oneself about whether the person you are with is the one you love, then one precondition of love and friendship, namely their existing unquestioningly, will cease to hold. Theorists as diverse as Maurice Merleau-Ponty, Hannah Arendt and Jon Elster (1986b: 13) have discovered this insight. I will call a halt here to further inquiries in comparative cultural meta-physics, since this is not the purpose of this chapter – worthwhile as such an effort could be, if it were pursued on more secure grounds than one constituted by two proverbs.

The bird in hand 29 While political economy was based on a highly abstract, but for the same reasons an extremely powerful assumption of human rationality, the other conclusion from the individualist foundational principle was possibly even more reductionist but much more cautious. Avoiding any substantive assumptions whatsoever about the driving forces in human beings, the statistical approach, often under the label of political arithmetic, resorted to the collection of numerical information about human behaviour.

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